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Fear of helplessness and abandonment occurs—phenomena Horney refers to as " basic anxiety ". Those within the compliance category tend to exhibit a need for affection and approval on the part of their peers. They may also seek out a partner, somebody to confide in, fostering the belief that, in turn, all of life's problems would be solved by the new cohort. A lack of demands and a desire for inconspicuousness both occur in these individuals. Neurotic children or adults within this category often exhibit anger or basic hostility to those around them.
That is, there is a need for power, a need for control and exploitation, and a maintenance of a facade of omnipotence. Manipulative qualities aside, under Horney's assertions the expansive individual may also wish for social recognition, not necessarily in terms of limelight, but in terms of simply being known perhaps feared by subordinates and peers alike. In addition, the individual has needs for a degree of personal admiration by those within this person's social circle and, lastly, for raw personal achievement. These characteristics comprise the "expansive" neurotic type.
Expansive types also tend to keep people around them. On Hornfy other hand, they only care about their wants and needs. They would do whatever they can to satisfy their needs and wouldn't desist from hurting anyone in the obtainment of them. As neither aggression nor compliance solve parental Horhey, Horney recognized that children might simply try to become self-sufficient. The withdrawing neurotic may disregard others in a non-aggressive manner, regarding solitude and independence as the Horney date forth.
The stringent needs for perfection comprise another part Hofney this category; those withdrawing may strive for perfection above all else, to the point where being flawed is dzte unacceptable. Everything the "detached" type does must be unassailable Horney date refined. They suppress or deny all feelings towards others, particularly Horjey and hate. Horney delves into a detailed explanation of the above needs and their corresponding Horney date solutions in her book 'Neurosis and Human Growth'. Narcissism[ edit ] Horney saw narcissism quite differently from FreudKohut and other mainstream psychoanalytic theorists in that she datee not posit a primary narcissism but saw the narcissistic personality as the product of a certain kind of early environment acting on a certain kind of temperament.
For her, narcissistic needs and tendencies are not inherent in human nature. Narcissism is different from Horney's other major defensive strategies or solutions in that it is not compensatory. Self-idealization is compensatory in her theory, but it differs from narcissism. All the Horney date strategies HHorney self-idealization, but in the narcissistic solution it tends to be the product of indulgence rather than of deprivation. The narcissist's self-esteem is not strong, however, because it is not based on genuine accomplishments.
While Hornwy acknowledged and agreed with Freud on many issues, she was also critical of him on several key beliefs. Like many who held opposing views with Freud, Horney felt that sex and aggression were not the primary constituents for determining personality. Horney, along with Adler, believed there were greater influences on personality through social occurrences during childhood, rather than just repressed sexual passions. The two focused more on how the conscious mind plays a role in human personality, not just subconscious repression.
Horney accepted that penis envy might occur occasionally in neurotic women, but stated that " womb envy " occurs just as much in men: Horney felt that men were envious of a woman's ability to bear children. The degree to which men are driven to success may be merely a substitute for the fact that they cannot carry, nurture and bear children. Horney also thought that men were envious of women because they fulfill their position in society by simply "being", whereas men achieve their manhood according to their ability to provide and succeed. Horney also reworked the Freudian Oedipal complex of the sexual elements, claiming that the clinging to one parent and jealousy of the other was simply the result of anxiety, caused by a disturbance in the parent-child relationship.
Despite these variances with the prevalent Freudian view, Horney strove to reformulate Freudian thought, presenting a holistichumanistic view of the individual psyche which placed much emphasis on cultural and social differences worldwide. Further information: Feminine psychology Horney was also a pioneer in the discipline of feminine psychiatry. Fourteen of the papers she wrote between and were amalgamated into a single volume titled Feminine Psychology. As a woman, she felt that the mapping out of trends in female behaviour was a neglected issue. In her essay entitled "The Problem of Feminine Masochism", Horney felt she proved that cultures and societies worldwide encouraged women to be dependent on men for their loveprestige, wealthcare and protection.
She pointed out that in the society, a will to please, satiate and overvalue men had emerged. Women were regarded as objects of charm and beauty—at variance with every human being's ultimate purpose of self-actualization. Women, according to Horney, traditionally gain value only through their children and the wider family. She touched further on this subject in her essay "The Distrust Between the Sexes" in which she compared the husband-wife relationship to a parent-child relationship—one of misunderstanding and one which breeds detrimental neuroses. Most notably, her work "The Problem of the Monogamous Ideal" was fixed upon marriage, as were six other of Horney's papers. Her essay "Maternal Conflicts" attempted to shed new light on the problems women experience when raising adolescents.
Horney believed that both men and women have a drive to be ingenious and productive. Women are able to satisfy this need normally and internally—to do this they become pregnant and give birth. Men please this need only through external ways; Horney proposed that the striking accomplishments of men in work or some other field can be viewed as compensation for their inability to give birth to children. Horney developed her ideas to the extent that she released one of the first " self-help " books inentitled Are You Considering Psychoanalysis?. The book asserted that those, both male and female, with relatively minor neurotic problems could, in effect, be their own psychiatrists.
She continually stressed that self-awareness was a part of becoming a better, stronger, richer human being. Horhey theory[ edit ] In the mids, Horney stopped writing on the topic of feminine psychology and never resumed. Her biographer B. Paris writes: Horney's apparent Hornej of interest in feminine psychology has led some to contend that she was never really a feminist, despite the fact that she was far ahead of her time in her trenchant critique of the patriarchal ideology of her culture and the phallocentricity of psychoanalysis. Janet Sayers argues that although Horney's "rejection of Freud's work in the name of women's self-esteem has certainly inspired many feminists," she herself "was far too much of an individualist ever to engage in collective political struggle—feminist or otherwise.
Horney's mature theory of neurosisaccording to Paris, "makes a major contribution to psychological thought—particularly the study of personality—that deserves to be more widely known and applied than it is. The Struggle Toward Self-Realizationher major work published in It is in this book that she summarizes her ideas regarding neurosis, clarifying her three neurotic "solutions" to the stresses of life.
Horney had previously focused on the psychiatric concept of narcissism in a book daet inNew Ways in Psychoanalysis. Her other two neurotic "solutions" were also a refinement of her previous views: She described case studies of symbiotic relationships between arrogant-vindictive and self-effacing individuals, labeling such a relationship Horny on sadomasochism as a morbid dependency. She believed that individuals in the neurotic categories of narcissism and resignation were Hlrney less susceptible to such relationships of co-dependency with an arrogant-vindictive neurotic.
While non-neurotic individuals may strive for these needs, neurotics exhibit a much deeper, more willful and concentrated desire to fulfill the said needs. Theory of the self[ edit ] See also: True self and false self Horney also shared Abraham Maslow 's view that self-actualization is something that all people strive for. By "self" she understood the core of one's own being and potential. Thus, she believed that self-actualization is the healthy person's aim through life—as opposed to the neurotic's clinging to a set of key needs. According to Horney we can have two views of our self: The real self is who and what we actually are. The ideal self is the type of person we feel that we should be.
The real self has the potential for growth, happiness, will power, realization of gifts, etc. The ideal self is used as a model to assist the real self in developing its potential and achieving self-actualization. Engler But it is important to know the differences between our ideal and real self. The neurotic person's self is split between an idealized self and a real self.